Today the 24th Christmas eve marks the first day since the 21st that the Sun can be recorded as having moved its position when it setting, on the Horizon. The word Solstice itself means “standing still” and it is an amazing fact of nature that for the three days that follow the shortest day of the year in the North, the Sun does not change the position that it falls below the horizon at in the evenings.
Here are some more details about the Solstice on the web site Space.com : The Sun Stands Still
To mark this event here are some of my sunset images posted here on my blog over the last two years ….
Galley of sunsets
This week we will all experience the Winter Solstice, the moment that the amount of available Sun light has reached its lowest amount each day. From the 21st of December on the amount of day-light will start to slowly increase again, you could say that this moment marks the tree new year in the solar calendar !
The solstice may have been a special moment of the annual cycle for some cultures even during neolithic times. Astronomical events were often used to guide activities such as the mating of animals, the sowing of crops and the monitoring of winter reserves of food. Many cultural mythologies and traditions are derived from this. This is attested by physical remains in the layouts of late Neolithic and Bronze Age archaeological sites, such as Stonehenge in England and Newgrange in Ireland.
I want to mark this week by sharing some of the great Pagan monuments and sites I have visited both in the UK and here in Ireland, To the Pagan people of the past this week was a very special one, it marked the moment of new birth. It is for moments like these that Pagan people assembled their standing stones and stone circles.
Today I have posted and image of (Castlerigg stone circle,Keswick in Cumbria, North West England), this stone circle is one of the best preserved in Europe and located just north of the lake district, you can seen many of Cumbria’s great mountains in the background.
This stone circle would not only have been used to record the moments of the Winter Solstice but likely all the the events both in the (Sun’s the Moon’s and the stars) calendar of movements.
Here are some great facts about the Castlerigg stone circle :
The stones are of a local metamorphic slate, set in a flattened circle, measuring 32.6 m (107 ft) at its widest and 29.5 m (97 ft) at its narrowest. The heaviest stone has been estimated to weigh around 16 tons and the tallest stone measures approximately 2.3m high. There is a 3.3m wide gap in its northern edge, which may have been an entrance. Within the circle, abutting its eastern quadrant, is a roughly rectangular setting of a further 10 stones. The circle was probably constructed around 3200 BC (Late Neolithic/Early Bronze-Age), making it one of the earliest stone circles in Britain and possibly in Europe. It is important to archaeoastronomers who have noted that the sunrise during the Autumn equinox appears over the top of Threlkeld Knott, a hill 3.5 km to the east. Some stones in the circle have been aligned with the midwinter sunrise and various lunar positions.
There is a tradition that it is impossible to count the number of stones within Castlerigg; every attempt will result in a different answer. This tradition, however, may not be far from the truth. Due to erosion of the soil around the stones, caused by the large number of visitors to the monument, several smaller stones have ‘appeared’ next to some of the larger stones. Because these stones are so small, they are likely to have been packing stones used to support the larger stones when the circle was constructed and would originally have been buried. Differences in opinion as to the exact number of stones within Castlerigg are usually down to whether the observer counts these small packing stones, or not; some count 38 and others, 42. The ‘official’ number of stones, as represented on the National Trust information board at the monument, is 40.
In the early 20th century, a single outlying stone was erected by a farmer approximately 90m to the south west of Castlerigg. This stone has many linear ‘scars’ along its side from being repeatedly struck by a plough, suggesting that it was once buried below the surface and also why the farmer dug it up. It is not possible to say whether this stone was originally part of the circle, or just a naturally deposited boulder.
The Water Replies
Maybe we have washed our hands
and drunk deep and swam
and think we know her,
but water’s reputation goes before her like a flood:
she does not suffer fools or gadflies.
Therefore I have prepared some questions.
Where do you get your ideas & your tide from?
Don’t say the moon – that’s really pretentious.
But as I clamber down the coast
I lose my footing and spend our allotted time
tossed around in her backwash,
pummelled by tiny stones.
When I am baptised I ask the water
Where have the demons gone?
Were they hiding behind the H, the 2 or the O?
I emerge finally able to see that I have not changed,
that I can of myself do nothing, that water decides.
On the towpath behind the church
I wring out my jacket. I ask the water:
Will you convey these thoughts away?
These itching hatreds, toothache of jealousy,
These squalid appetites and dog thirsts?
Just as far as the next city will do.
The ripples of the moon’s tablature.
When was the last time you cried, and why?
I ask the water. I ask the water:
Do you have plans later?
Dec 5, 2016
A response to sunlight
You came to me in what I thought was a dream,
but it was actually the mundane,
and the secrets my conscious brain,
was keeping from me.
You were a part of reality all along,
it’s just taken me a bit to realize it.
Sunlight can be blinding,
and raindrops are more obvious.
The Filter of Sunlight
The drops of gold
The cover of leaves
I’m hiding behind
Making me realize
All the good
I’m hiding from
All the things
I should be happy about
The yellow rays
Burning the bad
Purifying my thoughts
Changing my mind
And I run out
Wanting to make a memory
Of this happy
Sep 25, 2014
Lilacs bloom; birds sing
Today is Mid winters day or the Winter Solstice.
History and cultural significance
The solstice itself may have been a special moment of the annual cycle of the year even during neolithic times. Astronomical events, which during ancient times controlled the mating of animals, sowing of crops and metering of winter reserves between harvests, show how various cultural mythologies and traditions have arisen. This is attested by physical remains in the layouts of late Neolithic and Bronze Age archaeological sites, such as Stonehenge in Britain and Newgrange in Ireland. The primary axes of both of these monuments seem to have been carefully aligned on a sight-line pointing to the winter solstice sunrise (Newgrange) and the winter solstice sunset (Stonehenge). Significant in respect of Stonehenge is the fact that the Great Trilithon was erected outwards from the centre of the monument, i.e., its smooth flat face was turned towards the midwinter Sun.
The winter solstice may have been immensely important because communities were not certain of living through the winter, and had to be prepared during the previous nine months. Starvation was common during the first months of the winter, January to April (northern hemisphere) or July to October (southern hemisphere), also known as “the famine months”. In temperate climates, the midwinter festival was the last feast celebration, before deep winter began. Most cattle were slaughtered so they would not have to be fed during the winter, so it was almost the only time of year when a supply of fresh meat was available. The majority of wine and beer made during the year was finally fermented and ready for drinking at this time. The concentration of the observances were not always on the day commencing at midnight or at dawn, but the beginning of the pre-Romanized day, which falls on the previous eve.
Since the event is seen as the reversal of the Sun’s ebbing presence in the sky, concepts of the birth or rebirth of sun gods have been common and, in cultures using winter solstice based cyclic calendars, the year as reborn has been celebrated with regard to life-death-rebirth deities or new beginnings such as Hogmanay’s redding, a New Year cleaning tradition. Also reversal is yet another usual theme as in Saturnalia’s slave and master reversals.
CAILLEACH BHEUR : The Celtic Goddess of winter
CAILLEACH BHEUR : Scottish, Irish, Manx, Great Goddess in her Destroyer aspect; called “Veiled One”. Another name is Scota, from which Scotland comes. In parts of Britain she is the Goddess of Winter. She was an ancient Goddess of the pre-Celtic peoples of Ireland. She controlled the seasons and the weather; and was the goddess of earth and sky, moon and sun.
Saturn (Roman): Every December, the Romans threw a week-long celebration of debauchery and fun, called Saturnalia in honor of their agricultural god, Saturn. Roles were reversed, and slaves became the masters, at least temporarily. This is where the tradition of the Lord of Misrule originated
Alcyone (Greek): Alcyone is the Kingfisher goddess. She nests every winter for two weeks, and while she does, the wild seas become calm and peaceful.
Ameratasu (Japan): In feudal Japan, worshipers celebrated the return of Ameratasu, the sun goddess, who slept in a cold, remote cave. When the other gods woke her with a loud celebration, she looked out of the cave and saw an image of herself in a mirror. The other gods convinced her to emerge from her seclusion and return sunlight to the universe.
Baldur (Norse): Baldur is associated with the legend of the mistletoe. His mother, Frigga, honored Baldur and asked all of nature to promise not to harm him. Unfortunately, in her haste, Frigga overlooked the mistletoe plant, so Loki – the resident trickster – took advantage of the opportunity and fooled Baldur’s blind twin, Hodr, into killing him with a spear made of mistletoe. Baldur was later restored to life.
Bona Dea (Roman): This fertility goddess was worshiped in a secret temple on the Aventine hill in Rome, and only women were permitted to attend her rites. Her annual festival was held early in December.
Demeter (Greek): Through her daughter, Persephone, Demeter is linked strongly to the changing of the seasons and is often connected to the image of the Dark Mother in winter. When Persephone was abducted by Hades, Demeter’s grief caused the earth to die for six months, until her daughter’s return.
Dionysus (Greek): A festival called Brumalia was held every December in honor of Dionysus and his fermented grape wine. The event proved so popular that the Romans adopted it as well in their celebrations of Bacchus.
Holly King (British/Celtic): The Holly King is a figure found in British tales and folklore. He is similar to the Green Man, the archetype of the forest. In modern Pagan religion, the Holly King battles the Oak King for supremacy throughout the year. At the winter solstice, the Holly King is defeated.
Horus (Egyptian): Horus was one of the solar deities of the ancient Egyptians. He rose and set every day, and is often associated with Nut, the sky god. Horus later became connected with another sun god, Ra.
La Befana (Italian): This character from Italian folklore is similar to St. Nicholas, in that she flies around delivering candy to well-behaved children in early January. She is depicted as an old woman on a broomstick, wearing a black shawl.
Lord of Misrule (British): The custom of appointing a Lord of Misrule to preside over winter holiday festivities actually has its roots in antiquity, during the Roman week of Saturnalia.
Mithras (Roman): Mithras was celebrated as part of a mystery religion in ancient Rome. He was a god of the sun, who was born around the time of the winter solstice and then experienced a resurrection around the spring equinox.
Odin (Norse): In some legends, Odin bestowed gifts at Yuletide upon his people, riding a magical flying horse across the sky. This legend may have combined with that of St. Nicholas to create the modern Santa Claus.
Easter in Ireland is clearly these days viewed as a religious time in the sense of modern Christianity, however Easter or Ēostre, as a festival has been celebrated for many thousands of years before our current state accepted beliefs….
During last weekend we visited the hill of Tara one of Europe’s and Ireland’s oldest pagan monuments, It was a great time of the year to visit as the air was full of springtime with a feeling that summer was only just around the corner,warm days and long evenings. This is the exact feeling that surrounds the beliefs of the people who made this place so Sacred to their Pagan beliefs in the elements of nature and the seasons. I am never sure if these belief’s can fully be called a religion in modern terms, feeling that they were more a philosophy towards the world that they lived in and cared for very much!
here is a little about the long history of the hill of Tara:
Teamhair is the ancient name given the Hill of Tara. One of the most religious and revered sites in all of Ireland, it was from this hill that the Ard Rí, the High Kings of Ireland, ruled the land. The place was sometimes called Druim Caín (the beautiful ridge) or Druim na Descan (the ridge of the outlook). When walking the path that leads to the top of the hill today, one can easily appreciate why. The long gradual slope eventually flattens at the top for an amazing view of the broad plains in the Boyne and Blackwater valleys below. All that remains of the complex is a series of grass-covered mounds and earthworks that say little about the 5,000 years of habitation this hill has seen.
Most historians, including Biblical scholars, agree that Easter was originally a pagan festival. According to the New Unger’s Bible Dictionary says: “The word Easter is of Saxon origin, Eastra, the goddess of spring, in whose honour sacrifices were offered about Passover time each year. By the eighth century Anglo–Saxons had adopted the name to designate the celebration of Christ’s resurrection.” However, even among those who maintain that Easter has pagan roots, there is some disagreement over which pagan tradition the festival emerged from. Here we will explore some of those perspectives.
Resurrection as a symbol of rebirth
One theory that has been put forward is that the Easter story of crucifixion and resurrection is symbolic of rebirth and renewal and retells the cycle of the seasons, the death and return of the sun.
Hill of Tara Gallery
Happy Spring Equinox 2016 to everyone …..
Yesterday Marked the start of spring time, so over the weekend I spent sometime visiting both Newgrange and the Hill of Tara. Both perfect locations to gain a little understanding as to how our European pagan ancestors both recorded and celebrated the movement of the sun and universe they lived in.
It was exactly, one quarter of a year that had passed since the shortest day of the year, the day when at Newgrange the rising sun can be seen to travel all the way into the passage tomb at the centre of the monument.
The Spring equinox 2016 celebrating
Yesterday marked the arrival of spring, the date of the vernal equinox, or spring equinox as it is known in the northern hemisphere. Spring equinox. During an equinox, the Earth’s North and South poles are not tilted toward or away from the sun. (Ref :Wikipedia)
This means the sun will rise exactly in the east and travel through the sky for 12 hours before setting in the exactly west.An equinox happens twice a year around March 20 and September 22 when the Earth’s equator passes through the centre of the sun.
For those in the southern hemisphere, this time is the autumnal equinox that is taking people into their winter.
Druids and Pagans like to gather at Stonehenge early in the morning to mark the Spring Equinox, to see the sunrise above the stones.
The Pagans consider this is the time of the ancient Saxon goddess, Eostre, who stands for new beginnings and fertility. This is why she is symbolized by eggs (new life) and rabbits/hares (fertility). Her name is also where we get the female hormone, oestrogen.
From Eostre also come the names “Easter” and “Esther” the Queen of the Jews, heroine of the annual celebration of Purim which was held on March 15. At Easter, Christians rejoice over the resurrection of Jesus after his death, mimicking the rebirth of nature in spring after the long death of winter.
It is also a time to cleanse your immune system with natural remedies. In Wiltshire and other parts of rural Britain it used to be tradition to drink dandelion and burdock cordials as the herbs help to cleanse the blood and are a good tonic for the body after a harsh winter.
Newgrange a Gallery
St Peters Rome
The Light of the Sun
Over the Christmas Holiday 2015/16 we visited Rome a city I love very much for among many things its amazing buildings.
On visiting St Peters Basilica, a must do ! , the weather was just amazing for the time of year. Along with the stunning architecture and art, the one thing I could not help but notice was the light from the low December Sun flooding through the many windows located high on the walls around the many domes and chapels.
I spent a lot of time doing my best to capture the effects that this Sun light was creating and here just wanted to share a few of my attempts.
Rome is a city of outstanding churches, none however can hold a candle to St Peter’s (Basilica di San Pietro), Italy’s largest, richest and most spectacular basilica. It is Built atop an earlier 4th-century church, it was completed in 1626 after 120 years’ construction.
Its lavish interior contains many spectacular works of art, including three of Italy’s most celebrated masterpieces: Michelangelo’s Pietà, his soaring dome, and Bernini’s 29m-high baldachin over the papal altar.
Light of the Universe – A Gallery
The darkness of forever
a mantle that shrouds the earth
timeless stars cascade the bejeweled heavens
The silent stillness of all time
pervades the night sky
The light bringer in his infinite vigil
stands alone a silent sentry
lighting his planets one by one
Two lovers sleep in the blessed stillness
in cushions of clouds below the moon,
His starlight falls upon them
like a sweet gentle rain
Bestowing upon them
the gifts of his purest light
from the farthest
reaches of his universe.
On the earth below
lovers woo and maidens dream
as they have always been
bathing in its magical mist
The light bringer watches them
he sees the lovers share a kiss
believing they would capture each fleeting moment
preserve it forever in their memories
But their time was as a grain of sand
the deserts of time belong to him
Sun Crosses Celestial Equator
The September equinox occurs the moment the Sun crosses the celestial equator – the imaginary line in the sky above the Earth’s Equator – from north to south. This happens either on September 22, 23, or 24 every year.
The Axial Tilt
The Earth’s axis is always tilted at an angle of about 23.5° in relation to the ecliptic, the imaginary plane created by the Earth’s path around the Sun. On any other day of the year, either the southern hemisphere or the Northern Hemisphere tilts a little towards the Sun. But on the two equinoxes, the tilt of the Earth’s axis is perpendicular to the Sun’s rays, like the illustration shows.
On the equinox, night and day are nearly exactly the same length – 12 hours – all over the world. This is the reason it’s called an “equinox”, derived from Latin, meaning “equal night”. However, even if this is widely accepted, it isn’t entirely true. In reality equinoxes don’t have exactly 12 hours of daylight
Customs around the September equinox
The September equinox coincides with many cultural events, observances and customs. It’s also called the “autumnal (fall) equinox” in the northern hemisphere and the “spring equinox” in the Southern Hemisphere.
September Equinox Customs
In many cultures, the September equinox is a sign of fall (autumn) in the northern hemisphere. In Greek mythology fall is associated with when the goddess Persephone returns to the underworld to be with her husband Hades. It was supposedly a good time to enact rituals for protection and security as well as reflect on successes or failures from the previous months.
Aboriginal Australians have, for a long time, had a good knowledge of astronomy and the seasons. Events like the September equinox, which is during the spring in Australia, played a major role in oral traditions in Indigenous Australian culture.
The Mid-Autumn Festival, also known as the Moon Festival, is celebrated around the time of the September equinox. It celebrates the abundance of the summer’s harvest and one of the main foods is the mooncake filled with lotus, sesame seeds, a duck egg or dried fruit.
Higan, or Higan-e, is a week of Buddhist services observed in Japan during both the September and March equinoxes. Both equinoxes have been national holidays since the Meiji period (1868-1912). Higan means the “other shore” and refers to the spirits of the dead reaching Nirvana. It is a time to remember the dead by visiting, cleaning and decorating their graves.
Pagan celebration: Mabon
On the autumnal equinox, many pagans celebrate Mabon as one of the eight Sabbats (a celebration based on the cycles of the sun). Mabon celebrates the second harvest and the start of winter preparations. It is the time to respect the impending dark while giving thanks to the sunlight.
The Christian church replaced many early Pagan equinox celebrations with Christianized observances. For example, Michaelmas (also known as the Feast of Michael and All Angels), on September 29, fell near the September equinox.
A simple old story this one but filled with such a simple truth.
Folktales and Fables : The North Wind and the Sun
The North Wind and the Sun were disputing which was the stronger, when a traveler came along wrapped in a warm cloak. They agreed that the one who first succeeded in making the traveler take his cloak off should be considered stronger than the other.Then the North Wind blew as hard as he could, but the more he blew the more closely did the traveler fold his cloak around him; and at last the North Wind gave up the attempt. Then the Sun shined out warmly, and immediately the traveler took off his cloak.
And so the North Wind was obliged to confess that the Sun was the stronger of the two.
The story concerns a competition between the North wind and the Sun to decide which is the stronger of the two. The challenge was to make a passing traveler remove his cloak. However hard the North Wind blew, the traveler only wrapped his cloak tighter to keep warm, but when the Sun shone, the traveler was overcome with heat and soon took his cloak off.
The fable was well known in Ancient Greece; Athenaeus recorded that Hieronymus of Rhodes, in his Historical Notes, quotes an epigram of Sophocles against Euripides which parodies the story of Helios and Boreas. It relates how Sophocles had his cloak stolen by a boy to whom he had made love. Euripides joked that he had had that boy too and it did not cost him anything. Sophocles’ reply satirises the adulteries of Euripides: “It was the Sun, and not a boy, whose heat stripped me naked; as for you, Euripides, when you were kissing someone else’s wife the North Wind screwed you. You are unwise, you who sow in another’s field, to accuse Eros of being a snatch-thief.”
The Latin version of the fable first appears centuries later in Avianus as De Vento et Sole (Of the wind and the sun, Fable 4), early versions in English and Johann Gottfried Herder’s poetic version in German (Wind und Sonne) also give it as such. It is only in mid-Victorian times that the title “The North Wind and the Sun” begins to be used. In fact the Avianus poem refers to the characters as Boreas and Phoebus, the gods of the north wind and the sun, and it is under the title Phébus et Borée that it appears in La Fontaine’s Fables (VI.3).
Victorian versions give the moral as “Persuasion is better than force”, but it has been put in different ways at other times. In the Barlow edition of 1667, Aphra Behn teaches the Stoic lesson that there should be moderation in everything: “In every passion moderation choose,/For all extremes do bad effects produce”, while La Fontaine’s conclusion is that “Gentleness does more than violence” (Fables VI.3). In the 18th century, Herder comes to the theological conclusion that, while superior force leaves us cold, the warmth of Christ’s love dispels it, and Walter Crane’s limerick version of 1887 gives a psychological interpretation, “True strength is not bluster”. Most of these examples draw a moral lesson, but La Fontaine hints at the political application that is present also in Avianus’ conclusion: “They cannot win who start with threats”. There is evidence that this reading has had an explicit influence on the diplomacy of modern times: in South Korea’s Sunshine Policy, for instance, or Japanese relations with the military regime in Burma.
Last Night I sat down and wrote my first Poem for a while, I was sorting through some Landscape Images and found a collection that I took earlier in the year.
These images are all taken Directly into the Sun, I love to play with the effects that the sun can create in a lens.
The subject of the sun in images I also find very inspiring, its our very life force and has fascinated mankind through out our long history, in both art and all the many religions we have followed.
Sometimes I feel that to use your eyes and clear your mind and just look at the landscape in front of you, on a clear day to just look up and the sun is freedom itself ! . In these moments there is no confusion of religion or even Science, Just yourself standing and looking at the world around you !!
Gods our Sun and it’s Autonomy
As a single cloud floats by and winds coerce,
I desire alone the Sun to have such might and force.
When Gods Command the ageless trees,
a boundless cosmos is all I ask for to see.
Not simply the power of a signal God alone,
But infinite forgiving universal love,
contained forever within time and space.
A completely cosmic power,
open to all and with in the grasp of my simple mind,
open and without fear of a hidden world.
As the Stars stride through horizons and winds twist forests trees,
I only plead to be just as free.
So here we are again , the start of another week.
I have been feeling a little in need of some inspiration this Morning, so sat down and put these images and poem together!
From Sunday Sunset to Monday Sunrise
Today is yet another Monday
I wakeup and wonder about yesterday
Then about today, Monday
Sunday to Monday, Yesterday
Just passing the days
Deep orange Sunsets,a rhythm in my heart
Is It all just a painting
A dream on the edge of a disk?
Sunday, Monday, Yesterday
I am sometimes without you
No Light to guide my way
How can I be expected to see the way
While seeing only you
Even while your gone
Sunday, Monday, Yesterday
I am at a silent age
When You’re not with me
Come great Star
Run to me with your light
Guide my way
Sunday, Monday, Yesterday
Ancient Disk of light
I am with you.
Mid summers sunset over Slievenamon, county tipperary,
Landscape photography : Nigel Borrington
Mid summers day 2014
Happy Mid summers day !!!
This mornings sunrise over slievenamon county Tipperary was at 04:57am and by the time it sets again on the other side to the west the time will be 21:57 , thats seventeen hours of sun light and the most anyone can witness during the suns movement across the sky during any one year.
Today is also called the Summer Solstice
Solstice, or Litha means a stopping or standing still of the sun. It is the longest day of the year and the time when the sun is at its maximum elevation.
Wiccan blessing for Summer
As the sun spirals its longest dance,
As nature shows bounty and fertility
Let all things live with loving intent
And to fulfill their truest destiny
This date has had spiritual significance for thousands of years as humans have been amazed by the great power of the sun. The Celts celebrated with bonfires that would add to the sun’s energy, Christians placed the feast of St John the Baptist towards the end of June and it is also the festival of Li, the Chinese Goddess of light.
Pagans are in awe of the incredible strength of the sun and the divine powers that create life. For Pagans this spoke in the Wheel of the Year is a significant point. The Goddess took over the earth from the horned God at the beginning of spring and she is now at the height of her power and fertility. For some Pagans the Summer Solstice marks the marriage of the God and Goddess and see their union as the force that creates the harvest’s fruits.
This is a time to celebrate growth and life but for Pagans, who see balance in the world and are deeply aware of the ongoing shifting of the seasons it is also time to acknowledge that the sun will now begin to decline once more towards winter.
Lugh (Celtic) god of the summer soltice
Similar to the Roman god Mercury, Lugh was known as a god of both skill and the distribution of talent. He is associated with midsummer because of his role as a harvest god, and during the summer solstice the crops are flourishing, waiting to be plucked from the ground at Lughnasadh.
Evening walks near the mountain of Slievenamon, county Tipperary can bring some great evening views, the sun sets right over the top on the mountain where there is a cairn, a burial place of a king dating back over six thousand year.
On one of these walks I was lucky enough to get these sunset images and I put some words to them in this poem:
Star break, a Poem
Behind the High cloud the sun is coiling and uncoiling
a dragon wrapped around itself spitting fire behind the mountain top
For a moment as I think of older days it is eclipsed entirely
aith a hidden God in the ground where six thousand years ago
A star fell from nowhere and lit up this very mountain’s top
turning westward by day, into oblivion leaving its mark.
A king wise in these things called this a “star break”
and of no danger to the integrity of his vision
Star, soon the mountain will shrug you off you will drop below
the ragged edge line into tomorrow while I take the only path.
I came to find what I left, now ahead of me and waiting behind
a light of dawn, time of ages drifting through the night.
During the Winter months the Suns is sitting low in the sky for most of the day, this is a feature that I personally like a lot when taking images. Long shadows form on the landscape from woodlands and trees , hedge rows form deep and dark areas in your images during the morning and long into the afternoon.
What about the Sun in the deepness of the forests, its light finds it hard to penetrate far into the woodlands and onto forest floors.
If you get as deep into the woods as you can and find an thinned area of old tall trees however the light that does get through can be used to wonderful effect, in the images below I did my best to capture the light that was getting through, making use of some moss covered rocked and the trunks of the trees themselves.
One thing I noticed was that if you position the sun right behind a tree , the light wraps its way around both sides of the trees in front of you, forming an outline of sun light.
I also very much like placing the sun on the very edge of the image or just outside it and using lens flare to bring a beam of light on to some of the rocks and plants.
Following the suns light through the trees: Gallery