Often one sees sap coming out of an old tree, usually where it is healing up, but usually these “bleeding” areas heal up quite quickly. Recently I came across a most remarkable yew tree when I visited the ancient village of Nevern in Pembrokeshire. It has a 6th century church (St Brynach’s Church) and in the churchyard there are a number of ancient yew trees (Taxus baccata). One of these yews near to the gate is called the “Bleeding Yew” which is about 700 years old and here are some photos I took of it. It has a blood-red sap running out of it which has the consistency of blood – though it dries pink rather than brown. I dipped my finger in it and there wasn’t any distinctive smell or stain, but as people say that most parts of the yew tree are poisonous, I didn’t taste it.
There are many myths about why the Nevern yew tree bleeds: some say that as Jesus was crucified on a cross it is bleeding in sympathy and thoers say that it is reflective of the tree of Life in the Garden of Eden. But that wouldn’t explain why this yew tree in particular is bleeding. One myth says that a monk was hanged on this tree for a crime of which he was innocent and the tree is protesting his innocence. Some say, more politically, that it won’t stop bleeding until there is a Welsh Prince installed at Nevern or even that it will bleed until world peace is achieved.
The church at Nevern is well worth a visit for the bleeding yew, but also because the church has some stone carvings which are over a thousand years old, such as the “Braided Cross Stone” (pictured here) which, like the bleeding yew, has been ascribed many meanings with two cords apparently being woven together to make the cross. There is an even older carving, the Maglocunus stone, which throws light on the version of ancient Celtic once used in these parts of Wales, called Ogham. This stone wasn’t preserved for itself standing vertically but was incorporated horizontally into the church as a windowsill.
Images from Outside and Inside of St Davids Cathedral, St Davids, Pembrokeshire, Wales.
The Light from a Golden Dawn ……..
Today is our first full day back in County Kilkenny, Ireland, having just spent ten days staying with a close friend in Cardigan Wales, here are just a few of the images taken during the time spend in this wonderful part of the British isles…..
Kells Priory (Irish: Prióireacht Cheanannais) is one of the largest and most impressive medieval monuments in Ireland.
The Augustine priory at Kells, county Kilkenny is situated alongside King’s River beside the village of Kells, about 15 km south of the medieval city of Kilkenny. The priory is a National Monument and is in the guardianship of the (OPW)Office of Public Works. One of its most striking feature is a collection of medieval tower houses spaced at intervals along and within walls which enclose a site of just over 3 acres (12,000 m2). These give the priory the appearance more of a fortress than of a place of worship and from them comes its local name of “Seven Castles”.
4 km southeast of the priory on the R697 regional road is Kilree round tower and 9th century High Cross, said to be the burial place of Niall Caille Niall mac Áeda (died 917) who was a High King of Ireland.
The Priory has been undergoing a ten year long renovation project that is approaching its completion, the priory is looking amazing and has been secured for many years to come.
Here I post some new images taken during a very enjoyable visit last Sunday afternoon.
A History of Kells Priory
Kells Priory, Gallery
Round Tower and Church
Located in county Kilkenny, Aghaviller Round Tower and Church are together one of the most interesting of Irish Historic sites. Based on the presence of the round tower, it is believed that the Agherviller monastic settlement was once a relatively high-status ecclesiastical foundation dating back to Early Christian times. The church and a holy well not far from the site have been dedicated to St Brennain. We don’t know who founded the monastery but it could have been St Brennain. The round tower is built on top of a square stone plinth, an unusual feature which is only found in one other place in Ireland –at nearby Kilree. Sadly, only the lower 9.6 metres of the round tower survived.
The original NE facing round-arched doorway is in its customary location about 4 metres above ground level, although a ground-level lintelled doorway has been added in more recent times. The sandstone tower was unfortunately in deep shade from the nearby dense woods on our late afternoon visit, but it is worth a return trip in morning light to photograph the stonework which is beautifully dressed to the curve inside and out. There is a southwest facing square-headed window at the second storey level.
The church dates to the 12th Century but was significantly modified in the 15th by the addition of a massive tower over the chancel that served as a residence. Only the foundation of the nave remains. An archaeological excavation revealed a gully filled with kiln material and a sizeable ditch/boundary running north–south with stone revetting on its eastern side. This ditch is believed to have surrounded a second or outer enclosure, a common feature of high-status monastic sites.
The Workhouse Story
The Irish Workhouse – An Overview
What was the workhouse?
The workhouse has been described as “the most feared and hated institution ever established in Ireland.”
The workhouse was an institution which operated in Ireland for a period of some 80 years, from the early 1840s to the early 1920s. There were 163 workhouses in total. If people could not support themselves, they could come into the workhouse. Here they would do some work in return for food. People had to stay and live in the workhouse and so the system was known as indoor relief.
The whole family had to enter together. This was a way for the landlords to clear the land of tenants who could not pay rent. Life in the workhouse was meant to be harsh so as not to encourage people to stay. One of the cruellest aspects of the workhouse was that family members were split up into separate quarters. Children aged two or less could stay with their mothers. Sometimes, family members never saw each other again.
The workhouse was not a prison. People could leave if they liked. The high walls surrounding the workhouses were for keeping out, not for keeping people in.
How did workhouses come about?
In Ireland under Brehon Law, the native laws dating back to Celtic times, rulers had to take care of the sick and the poor. In the 5th Century, Christianity came to Ireland and with it monasteries began to develop. Over time, these monasteries took on the role of caring for the less fortunate. From the mid 1500s, Ireland was invaded by Protestant English settlers. The land was taken from the Irish, the religious were prosecuted and the whole care system broke down.
The situation was so bad that by the beginning of the 1800s, it is estimated that some 2.3 million people were at near starvation level. At the time Ireland’s population was nearing 8 million. By this time also, most of Ireland’s small farmers and landless labourers were dependent on the potato as their main food.
In England, Scotland and Wales there was poverty too. The workhouse was an English system. The first workhouses in England opened in 1836. Almost 700 workhouses were built in England and Wales. The main concern of the Poor Law Commissioners in England was to ensure that the system was not abused by lazy people. Scotland by contrast had a more humane system based on outdoor relief. One of the key differences between England and Ireland at the time was that work was available in England whereas in Ireland, whilst people were willing to work, there was no employment.
In 1800, under the Act of Union, Ireland became part of Britain. Numerous committees were set up to investigate the extreme poverty in Ireland, but nothing was done. However, as more and more Irish people flocked toBritain in search of employment, the British Government acted and sent over one of the English Poor Law Commissioners, George Nicholls, to find a solution. This was his first time i nIreland. He did a quick tour and reported back that Ireland needed a workhouse system similar to the English one. The Irish Poor Law Act became law in 1838.
What did this Poor Law actually mean in practice?
It divided the country into 130 unions. A further 33 were added after the “famine” years. Each union was to have a workhouse and the workhouses were to be financed by a tax on land. George Wilkinson was appointed as architect to the Irish Poor Law Commissioners, to design and supervise the building of the workhouses. The first workhouses opened in 1841.
Before the “famine years”, the number of people entering the workhouses was low. People were slow to leave their holdings. However, by the autumn of 1846, it became clear just how bad the situation was. The potato crop was diseased and inedible. It was emigration, starvation or the workhouse. People began to flood in.
The system, based as it was on indoor relief, could not cope with the overcrowding, the disease and the deaths. Corpses, without coffins, were carried on carts day after day to be thrown into mass burial pits in the workhouse grounds. (The years from 1846 to 1851 are known as the “famine” years. It should be noted however, that while the potato crop was largely wiped out through disease, there were plenty of other foodstuffs such as grain and livestock being exported toEngland.)
After the “famine” years, the numbers of people entering the workhouse decreased and over time it became a place for people that society did not want: unmarried mothers, children born outside of marriage, orphaned and abandoned children, “lunatics and idiots”, old and infirm people, tramps who travelled the roads.
Between 1838 and 1921, the principal features of the poor law and the workhouse system remained largely unchanged. The system was abolished in the early 1920s, when Ireland gained independence from Britain.
What was life in the workhouse like?
Life in the workhouse was harsh and frequently cruel. There were many rules. The food was poor. There was little to do. People were separated from their families, hungry, frustrated, badly treated, bored and mostly without hope. Often the inmates reacted against this, by breaking the rules and by fighting amongst themselves. Some preferred prison to the workhouse as the food was better and the regime not as strict.
Staff were often ex police men or army. There was a very high dismissal rate with many of staff being cruel, incompetent and dishonest.
The diet varied somewhat from workhouse to workhouse. Generally, it consisted of stirabout, which is like porridge, milk and potatoes. Children got bread. Adults received two meals a day and children three. Reports of the time show that the food was often of very poor quality. The workhouse diet remained very basic and it was not until the end of the 1800s that tea, bread for adults and a meat soup dinner were introduced.
Very little productive work was carried out. One of the rules was that the workhouse should not enter into competition with outside businesses. When numbers in the workhouse were large, it was difficult to find work for everybody. In the earlier years, the Capstan wheel was in operation in some workhouses. Women & children, maybe up to several hundred, went around in circles pushing a big wheel for grinding corn. Breaking stones for building roads was a common occupation for the men. The women did domestic jobs such as cleaning or helping in the kitchen or laundry and looking after the sick. Older inmates were put to work mending clothes and spinning wool. Girls were meant to be trained for domestic service. Oakum picking was carried out in many workhouses. This involved separating out the strands of old ship rope so that it could be reused.
There were large numbers of children in the workhouse. In 1850, there were up to 120,000 children. Conditions were terrible for them. An English Clergyman who was in Ireland at the time expressed his shock at the total failure to provide for these children. He described the children in Limerick workhouse as skeletons covered in soars and dressed in rags. Many of the children who survived the “famine” years grew up in the workhouse. They have been described as having “the same guttural voice, a blank expression and of having a strange similarity.” These children only knew the workhouse existence.
Children were supposed to go to school in the workhouse where they were meant to learn reading, writing, arithmetic and the principles of the Christian religion. The reality was quite different. School teachers were often incompetent and cruel, incapable of teaching enormous classes of hungry and dirty children. From the 1860s onwards, social reformers pressed for the boarding out of children to foster families but this was slow to happen, probably because the workhouse would have had to pay the foster families. From about the 1870s onwards, the religious orders began to get involved and started setting up industrial schools, where children were meant to receive training. By the early 1900s, the days of children in the workhouse were beginning to draw to a close.
Did people ever leave the workhouse?
One of the ways that workhouse numbers decreased was through emigration. The cost of emigration to landlords was less than that of keeping paupers in the workhouse. An Emigration Commission was set up. Its representatives visited every workhouse in Ireland. Those who wanted to emigrate were offered free passage, clothing and a little money. Between the years 1848-1850, 4,175 orphan girls aged 14-18 left Irish workhouses forAustralia under a scheme supported by the Australian government. In the 1850s, the Poor Law started to assist young female paupers to Canada where there was demand for domestic servants. Over 15,000 girls were sent there.
Was there anything good about the workhouse system?
Though separate, the workhouse was also paradoxically a part of the locality in which it was situated. It provided business to local suppliers, some employment and medical care to the general population. Originally, the workhouse infirmary or hospital was just for the sick inmates. No qualifications were required for nurses and the level of care was very poor. From the 1860s, qualified nursing sisters began to make their way into the workhouses. Care of the sick improved greatly and the workhouse hospital was opened to non inmates. These local hospitals were missed by many when the system was abolished in the early 1920s. Some of the workhouses became county hospitals or homes. However, for generations that followed, people had an awful fear of spending their final years in the County Home, being as it was part of the workhouse system.
Portumna Work House, A Gallery
Coumshingaun Corrie Lake in county Waterford is truly the land that time forgot !
In Ireland compared to some locations in North America and Canada it is impossible to be more than a few miles away from a town or a village, some locations in the north and far southwest of the country are more remote that here in the southeast county’s. Yet even here there is still the possibility of finding a remote feeling hidden away in a small location or two.
Coumshingaun Corrie Lake, county Waterford is for just one of these locations, the walk up to it from the valley floor and road below is no more than two kilometers, its a uphill walk from the car park located below the tree line, most people however given time would be able to do this walk !!. However in anyone’s book this is not going an an expedition 🙂
When you get there, the view of the lake at its surrounding cliffs is breath taking, the lake is a left over from the last ice age, some 15000 year ago, this is from a time well before Ireland had even a single human-being living here.
Most weekends you will find other Humans/people visiting here so if you want a true feeling of space and allown-ness then early morning, and weekdays evening is the best time to visit.
I love it here , its about an hours drive from home, yet it could be like a visit to Canada or Yellowstone park with a little imagination allowed to run out of control 🙂
Coumshingaun Corrie Lake, county Waterford : The land time forgot
Its an amazing thought but the rock that is sitting upon the larger rock to the left of this picture, could have been resting there for over 15000 years, these rocks are the remains of the last Ice-age in Ireland you can find many of them all over the country.
These two rocks can be found on the Coumshingaun Loop Walk in county Waterford, the walk contains many great views including Coumshingaun an ice aged lake, I will post some pictures soon that show this lake in its full glory ……