Renewable energy company Gaelectric has completed a €38 million financing agreement with AIB for the construction of two wind farms in Co Kilkenny.
Ballybay Wind Farm, near Tullaroan, will feature six Enercon turbines generating 13.8MW of electricity, which will meet the demand of about 9,300 homes.
Foyle Wind Farm will have four Enercon turbines generating 9.6MW, Gaelectric said, and will meet the demand of about 6,500 homes.
Operational in 2017
Both wind farms are expected to become operational during the second quarter of 2017.
Christ of Saint John of the Cross, by Salvador Dalí 1951, Kelvingrove Art Gallery and Museum, Glasgow
At the start of May this year (2017) I visited the Kelvingrove Art Gallery and Museum in Glasgowm, there are many great works of art there, including a full collection of works by the Glasgow boys group of artists, I will share some of their paintings very soon.
One of the most famous works of art in the Gallery is “Christ of Saint John of the Cross, by Salvador Dalí painted in 1951”, the painting has its own viewing room with subdued lighting and a set of seats, so you can spend sometime viewing this amazing work of art by Dali. It was while in this room that I captured the above image of the painting.
There is something deep and spiritually moving about this painting even if your not a believer in its subject matter.
Here are some details :
Christ of Saint John of the Cross is a painting by Salvador Dalí made in 1951. It depicts Jesus Christ on the cross in a darkened sky floating over a body of water complete with a boat and fishermen. Although it is a depiction of the crucifixion, it is devoid of nails, blood, and a crown of thorns, because, according to Dalí, he was convinced by a dream that these features would mar his depiction of Christ. Also in a dream, the importance of depicting Christ in the extreme angle evident in the painting was revealed to him.
The painting is known as the Christ of Saint John of the Cross, because its design is based on a drawing by the 16th-century Spanish friar John of the Cross. The composition of Christ is also based on a triangle and circle (the triangle is formed by Christ’s arms; the circle is formed by Christ’s head). The triangle, since it has three sides, can be seen as a reference to the Trinity, and the circle may be an allusion to Platonic thought. The circle represents Unity: all things do exist in the “three” but in the four, merry they be.
On the bottom of his studies for the painting, Dalí explained its inspiration: “In the first place, in 1950, I had a ‘cosmic dream’ in which I saw this image in colour and which in my dream represented the ‘nucleus of the atom.’ This nucleus later took on a metaphysical sense; I considered it ‘the very unity of the universe,’ the Christ!”
In order to create the figure of Christ, Dalí had Hollywood stuntman Russell Saunders suspended from an overhead gantry, so he could see how the body would appear from the desired angle  and also envisage the pull of gravity on the human body. The depicted body of water is the bay of Port Lligat, Dalí’s residence at the time of the painting.
The painting and intellectual property rights were acquired for Glasgow Corporation in the early 1950s by Tom Honeyman, then the Director of Glasgow Museums. Honeyman bought the painting for £8,200, a price considered high at the time although it was less than the £12,000 catalogue price, and included the copyright, which has earned Glasgow Museums back the original cost many times over.
The purchase was controversial and a petition against it, arguing that the money should be spent on exhibition space for local artists, was presented to the City Council by students at Glasgow School of Art. The controversy caused Honeyman and Dalí to become friends, corresponding with each other for many years after the original acquisition.
The painting first went on display at the city’s Kelvingrove Art Gallery and Museum on 23 June 1952. In 1961 a visitor attacked the painting with a stone and tore the canvas with his hands. It was successfully restored over several months by conservators at Kelvingrove and returned to public display. In 1993, the painting was moved to the city’s St Mungo Museum of Religious Life and Art, but returned to Kelvingrove for its reopening in July 2006. It won a poll to decide Scotland’s favourite painting in 2006, with 29% of the vote.
It is said that the Spanish government offered £80 million ($127 million USD) for the painting.
This painting has continued to generate controversy. At the time of its purchase by Honeyman, the verdict by Modern Art critics was that producing such a traditional painting was a stunt by an artist already famous for his surrealist art. In 2009 The Guardian art critic, Jonathan Jones, described it as “kitsch and lurid,” but noted that the painting was “for better or worse, probably the most enduring vision of the crucifixion painted in the 20th century.”
In May 2013, in BBC Radio 4’s Great Lives, British poet John Cooper Clarke described this image as being utterly different from any other image of the crucifixion, as the angle of view conveys the hanging pain of this method of execution, whilst hiding the ordinarily clichéd facial expressions normally seen in such depictions.
St Anne’s Pier is a Victorian era pleasure pier in the English seaside resort of St Anne’s-on-the-Sea, Lancashire. It lies on the estuary of the River Ribble. The pier, designed by A. Dowson, was completed in 1885 and was one of the earliest public buildings in St Anne’s, a 19th-century planned town. The pier was originally intended to be a sedate promenading venue for the resort’s visitors, but attractions were later added. Changes made to the estuary channels to improve access to Preston Dock left the pier on dry land and ended its steamer services to Blackpool and Liverpool.
A Tudor-style entrance was built in 1899. Early 20th-century additions included a Moorish-style pavilion in 1904 and the Floral Hall in 1910. The Moorish Pavilion was destroyed by fire in 1974, shortly after the town’s centenary; the Floral Hall burned down in 1982. Originally 914 feet (279 m) long, the pier was reduced to 600 feet (180 m) by the demolition of the seaward end. English Heritage has designated the pier a Grade II listed building.
Flowering May-July. Tuberous perennial. Native.
Flowers usually white, pink or purple. (Ssp. coccinea has reddish flowers.)
Narrow, cylindrical flower-spike, lower bracts longer than flowers. Sides of lip strongly reflexed, weakly 3-lobed, 2 U-shaped loops enclosing dotted patches. Leaves erect, keeled, usually unspotted. (Ssp. cruenta, leaves spotted both sides) Hollow stem. Very variable, links to subspecies below. Identifications by Ian Denholm
Damp calcareous soils, meadows, fens, marshes, dune-slacks. Also slightly acidic bogs, damp heaths. Declining due to habitat loss.
A Poem By Margaret Tait
Did you say it’s made of waves?
Yes, that’s it.
I wonder what the waves are made of.
Oh, waves are made of waves.
Waves are what they are,
Rhythmical movement which is the inherent essence of all things.
Ultimately, there’s only movement,
The movement that light is
Comes out of the sun
And it’s so gorgeous a thing
That nothing else is ever anything unless lit by it.
The Evening Light
Angels their silvery trumpets blow,
At dawn, to greet the Morning Glow,
And mortals lift adoring eyes
To see the glorious sun arise.
Then, winged by Faith, and spurred by Hope
Youth scans the hill, youth scales the slope.
Its pulses bound, its thoughts exult,
It finds no danger difficult,
Quickens its pace, disdaining ease
Victor before it comes and sees,
Feeling the Universe its own,
The Sovereign of a Self—made Throne.
Each hope fulfilled, obtained each prayer,
We glory in the Noonday Glare.
Welcome the blinding heat of strife,
Deeming resistance part of life.
We deal the blow, return the stroke,
Fighting our way through dust and smoke,
Until, our battle—banner furled,
We tower above a conquered World;
Whether one leads mankind along
By gift of speech or grace of song,
Seizes by forceful hand the helm,
Or adds an Empire to the Realm,
Confronts the sun with forehead bare,
Exulting in the Noonday Glare.
But, as the lengthening shadows glide
Silent towards the eventide,
And dew baptizes leaf and flower
In twilight’s sanctuary hour,
A sacred Something haunts the air,
Tender as love, devout as prayer,
And in the lofty dome afar
Glimmers one bright outriding star,
Announcing to the watchful sight
Coming battalions of the Night.
Then Noonday Glare and Morning Glow
Fade into shadowy Long—ago.
One feels Earth’s vain ambitions fade
Into the vanished dust they made.
All that the glow of dawn foretold,
And all the glare of noon unrolled,
Seem nothing to the quiet joy
No clamour mars, no cares destroy,
‘Twixt restless day and restful night,
That cometh with the Evening Light.