Fuji Film X100
By : David Whalen
Empty old houses can talk…
But one must know how to listen…
to hear them
Empty old houses have stories…
But one must be eager to listen…
to hear them
Empty old houses can suffer..
But one must have empathy …
To feel it
Empty old houses can feel pain
But one must be able to bear it …
To feel it
Empty old houses have memories
But one must believe … that they have…
To share them
Empty old houses contain people’s lives
But one must believe…that they do…
To share them
Empty old houses can seem dead and deserted
But one must know that they’re not..
To know them
Empty old houses can teem with life’s pleasures
But one must walk through
to sense the aura of life
Empty old houses abound in life’s treasures
But one cannot help but…
To admire them
I posted earlier in the week about the fact that every now and then we look after a friends farm house while they go on holiday. One of the biggest Jobs is putting the chickens away in the evening, having to collect up everyone of them and shut them in for the night is Great fun!!!
Well we had great fun last night as the head count was a little low, we searched for about 20 minutes until we found her around the back of the sheds hiding as if she knew very well it was the last place we would look.
She was put in for the night and still there this Morning Few!!!
A couple of years back I was asked to create some images for a group of Co.Kerry based Re-enactors and they selected the Vikings as there historic period, this shoot was great fun to do for the day. We selected the remains and grounds of an old church yard and this worked very well.
I have posted some history of the Vikings in Ireland at the bottom of the images.
At the end of the eighth century the first Viking raiders appeared in Irish waters. These raiders came exclusively from Norway. The first recorded raid was in 795 on Rathlin Island off the coast of Antrim where the church was burned. On the west coast the monasteries on Inismurray and Inisbofin were plundered possibly by the same raiders. The Scottish island of Iona was also attacked in the same year.
For the first four decades, 795-c.836, the raids followed a clear pattern of hit-and -run affairs by small, probably independent, free-booters. Attacks were usually on coastal targets no Viking raid is recorded for areas further inland than about twenty miles. These attacks were difficult to defend but the Vikings were sometimes defeated. In 811 a raiding party was slaughtered by the Ulaid and the following year raiding parties were defeated by the men of Umall and the king of Eóganacht Locha Léin. By 823 the Vikings had raided around all the coast and in 824 the island monastery of Sceilg, off the Kerry coast, was attacked. The monastic city of Armagh was attacked three times in 832.
In the first quarter century of Viking attacks only twenty-six plunderings by Vikings are recorded in the Irish Annals. During the same time eighty-seven raids by the Irish themselves are recorded. An average of one Viking raid a year can have caused no great disorder or distress in Irish society. Attacks on Irish monasteries were common before the Viking Age. The burning of churches also was an integral part of Irish warfare. Wars and battles between monasteries also occurred in Ireland before the coming of the Vikings. Irish monasteries had become wealthy and politically important with considerable populations. The Vikings attacked the monasteries because they were rich in land, stock and provisions. They also took valuable objects but this was not their primary concern.
Intensified Raids and Settlements
From c. 830 Viking raids became more intense in Ireland. In 832 for instance, there were extensive plunderings in the lands of the Cianachta who lived near the sea in Louth. In 836 the Vikings attacked the land of the Uí Néill of southern Brega and attacked the lands of Connacht. In 837 a fleet of sixty ships appeared on the Boyne and a similar fleet on the Liffey. Soon afterwards Vikings made their way up the Shannon and the Erne and put a fleet on Lough Neagh.
The Vikings wintered for the first time on Lough Neagh in 840-41. In 841 they established a longphort at Annagassan in Louth and at Dublin and used these bases for attacks on the south and west. They wintered for the first time at Dublin in 841-842 and in 842 another large fleet arrived. Also in this year there is the first reference to co-operation between Vikings and the Irish though this may have occurred previously. A fleet was based on Lough Ree and the Shannon and built a fortified position on the shores of Lough Ree from where they ravaged the surrounding countryside in 844. Máel Seachnaill, overking of the Uí Néill attacked the Vikings, captured a leader called Turgesius and drowned him in Lough Owel in Westmeath.
From now on Irish kings began to fiercely fight back against the Vikings. Because they now had fixed settlements or fortified positions they were vulnerable to attack. Máel Seachnaill routed a Viking force near Skreen, County Meath and killed 700 of them. At Castledermot, in Kildare, the joint armies of the kings of Munster and Leinster defeated a large force of Vikings. The newly founded Viking settlement at Cork was destroyed and in 849 the Norse territory of Dublin was ravaged by Máel Seachnaill. The Vikings were now a factor in the internal politics of Ireland and were accepted as such. Norse-Irish alliances became commonplace.
During the years 849-852 new Vikings, probably from Denmark, arrived in the Irish Sea area and many battles took place between the new arrivals and the more established Vikings. In 853 Olaf the White arrived in Dublin and with Ivar, another Viking, assumed sovereignity of the Viking settlement there. Along the Irish coast were other Viking settlements. Vikings at Waterford attacked the King of Osraige but were slaughtered in 860. There was a longphort settlement at Youghal which was destroyed in 866. In 887 the Limerick Vikings were slaughtered by Connachtmen and in 892 the Vikings of Waterford, Wexford and St. Mullins were defeated.
Ivar, joint king of Dublin died in 873 and there were struggles and division in Dublin for the next two decades. In 902 the kings of Brega and of Leinster combined again the Norse of Dublin and defeated them, destroyed their settlement and expelled them from Ireland. By his time extensive cultural assimilation had taken place between the Irish and the Norse. Olaf, king of Dublin in the middle of the ninth century was married to the daughter of Áed Finnliath, king of the northern Uí Néill. The Hiberno-Norse also had gradually become christianised. The annals in recording the death of Ivar in 872 said that “he rested in Christ”.
The Second Phase of Viking Attacks on Ireland
By the first decades of the tenth century opportunities for Vikings in Britain and the Europe were limited. It is not surprising that they chose to attack Ireland again. From 914 large fleets again began to attack Ireland, these Vikings came from those already settled elsewhere in Britain. Munster was ravaged widely in 915 and the king of Tara was defeated when he went to the aid of the Munstermen. The king of Leinster was killed in a battle with Vikings under the leadership of Sitric at Leixlip. The king of Tara was killed in a combined Irish attack on the Norse of Dublin in 919. For the next two decades the Norse kings of Dublin were also trying to establish their power in York. Their activities in Ireland gradually became more confined to Dublin and its immediate hinterland. The Irish began to counter attack with growing success. Dublin was burned by the king of Tara in 936 and was sacked in 944. Its power had declined considerably by the second half of the tenth century.
The Wars of the Great Dynasties
One of the great leaders of this period was Brian Boru of Dál Cais in County Clare. He had defeated the Vikings of Munster. His great rival was Máel Sechnaill 2, King of Tara who had defeated the Norse of Dublin in 980. Brian at times made alliances with Norse as in 984 when the Norse of Waterford attacked Leinster by sea while he attacked by land. In 977 an agreement was made between Brian and Máel Sechnaill that the former would be king of the southern part of Ireland while the latter would be king of the northern part. In 998 the two kings co-operated in an attack on the Norse of Dublin.
A sculpture of Máel Seachnaill in Trim, Co. Meath, by James McKenna.
The next year the Dublin Norse allied with the Leinstermen revolted and were defeated by Brian. He spent January and February 1000 in Dublin, plundering the city and destroying its fortress. He expelled Sitric, king of Norse Dublin who could find refuge nowhere else in Ireland. He returned, gave hostages to Brian and was restored. Brian now claimed the kingship of the whole island and Máel Sechnaill submitted.
In 1012 Leinster revolted against Brian and the Norse of Dublin assisted them. Brian and Máel Sechnaill together attacked Leinster and blockaded the city of Dublin from September to Christmas before returning home. Knowing that the attack would be renewed the Norse set about getting help from allies. Sitric, king of Dublin visited Sigurd, earl of the Orkneys who agreed to be in Dublin on Palm Sunday 1014. Sitric then went to the Isle of Man and persuaded two Viking leaders Brodar and Ospak to support him.
Brian and Máel Sechnaill marched to Dublin but a dispute arose between them and Máel Sechnaill took no part in the battle. Battle was joined at Clontarf on Good Friday 1014 and after a long battle Brian’s forces were victorious. Brian himself was killed. Sigurd and Brodar were also killed though Sitric who remained inside the town during the battle survived.
In subsequent traditions, both Irish and Norse, Clontarf became a heroic battle of saga and story-telling. Fearsome portents and visions were said to have been seen by both sides on the eve of the battle. A fairy woman appeared to Brian’s followers and foretold disaster. Saint Senan appeared to Brian’s followers the night before the battle demanding compensation for an attack by Brian on a monastery years before. In the Isle of Man there were ghostly assaults on Brodar’s ships and ravens with iron beaks and claws attacked his followers. Evil portents were seen throughout the Norse world even in Iceland. Everyone wished his ancestors to have participated in the great battle.
While the battle of Clontarf was not a simple Irish against Norse battle it did signal the end of the power of Norse Dublin and the effective end of the Viking Age in Ireland.