Like the waves , Poem by Cyrille Octaviano
Like the waves
Cyrille Octaviano
clashing against one another
Struggling to keep up,
but aware of the power
Rising up,
streaming drown
rushing and hurdling
coming ashore
As the sun radiates
illuminating the water,
I can see crystal clear
there is hope.
Allihies – County Cork, Moments in the setting sun
The Irish town of Allihies is one of Ireland hidden Gems, located at the end of the Béara Peninsula county cork it is the perfect getaway location for a holiday. I have visited many times and I am planning to do so again this year.
These images are from just some of my visits, while staying in a cottage with a sea view, they are captured on some evening walks in the setting sun.
Dracula, A poem By : Lexi Ree-ves
Dracula
Honed fangs behind
sweet lips.
Lips made to caress my
skin as they travel along
my throat.
So gentle he is,
For a monster
His tongue against my
jugular;
Heartbeats quicken.
Shallow breathing
as his dark eyes
bore into mine.
“Take me,” I plea, “make me into you.”
You are mine…
His voice is thick,
laced with seduction
but also some sort of
tenderness.
His movements
careful
slow
calculated.
He plants a
kiss on my neck,
fangs barely brushing.
And I do not destroy that which is mine.
Muckross Abbey, Image Gallery and History
Muckross Abbey
The Abbey of Muckross KIllarney or the Franciscan Friary of Irrelagh, was founded for the Observatine Franciscans in 1448, and is the burial place of local chieftains and three Gaelic poets
It is famous for the large ancient yew tree that rises above the cloister and extends over the abbey walls. Some think the abbey was built around the tree, as yews are seen in folk lore as a tree of life and linked to the immortality of the soul.
Muckross Abbey Today
While today it is a ruin and has no roof, the building is reasonably well preserved
The abbey is open to the public and is a short five- minute walk from the car park on the N71. It is three miles from Killarney Town.
The Ghost of the Brown Man
It has been rumoured that the abbey and its adjoining graveyard may have inspired Dublin-born writer Bram Stoker.
Historical records document that a religious hermit named John Drake lived in the abandoned friary for eleven years during the mid 1700s. Drake famously slept in a coffin.
Meanwhile, an ancient legend tells of “the Brown Man” who was seen by his wife feasting on a corpse within one of the graves.
These stories may have fueled the Dracula novel, written by Stoker, who visited the area in the late 19th century, and was seen wandering around the ruins late at night.
Today, visitors to Muckross Abbey agree that it has an uncomfortably spooky atmosphere.
Image Gallery in full ….
Kilkenny landscapes (harvest time) , The Harvest Poem by Duncan Campbell Scott
The Harvest
Written by Duncan Campbell Scott
Sun on the mountain,
Shade in the valley,
Ripple and lightness
Leaping along the world,
Sun, like a gold sword
Plucked from the scabbard,
Striking the wheat-fields,
Splendid and lusty,
Close-standing, full-headed,
Toppling with plenty;
Shade, like a buckler
Kindly and ample,
Sweeping the wheat-fields
Darkening and tossing;
There on the world-rim
Winds break and gather
Heaping the mist
For the pyre of the sunset;
And still as a shadow,
In the dim westward,
A cloud sloop of amethyst
Moored to the world
With cables of rain.
Acres of gold wheat
Stir in the sunshine,
Rounding the hill-top,
Crested with plenty,
Filling the valley,
Brimmed with abundance,
Wind in the wheat-field
Eddying and settling,
Swaying it, sweeping it,
Lifting the rich heads,
Tossing them soothingly
Twinkle and shimmer
The lights and the shadowings,
Nimble as moonlight
Astir in the mere.
Laden with odors
Of peace and of plenty,
Soft comes the wind
From the ranks of the wheat-field,
Bearing a promise
Of harvest and sickle-time,
Opulent threshing-floors
Dusty and dim
With the whirl of the flail,
And wagons of bread,
Sown-laden and lumbering
Through the gateways of cities.
When will the reapers
Strike in their sickles,
Bending and grasping,
Shearing and spreading;
When will the gleaners
Searching the stubble
Take the last wheat-heads
Home in their arms ?
Ask not the question! –
Something tremendous
Moves to the answer.
Hunger and poverty
Heaped like the ocean
Welters and mutters,
Hold back the sickles!
Millions of children
Born to their mothers’ womb,
Starved at the nipple, cry,–
Ours is the harvest!
Millions of women
Learned in the tragical
Secrets of poverty,
Sweated and beaten, cry,–
Hold back the sickles!
Millions of men
With a vestige of manhood,
Wild-eyed and gaunt-throated,
Shout with a leonine
Accent of anger,
Leaves us the wheat-fields!
When will the reapers
Strike in their sickles?
Ask not the question;
Something tremendous
Moves to the answer.
Long have they sharpened
Their fiery, impetuous
Sickles of carnage,
Welded them aeons
Ago in the mountains
Of suffering and anguish;
Hearts were their hammers
Blood was their fire,
Sorrow their anvil,
(Trusty the sickle
Tempered with tears;)
Time they had plenty-
Harvests and harvests
Passed them in agony,
Only a half-filled
Ear for their lot;
Man that has taken
God for a master
Made him a law,
Mocked him and cursed him,
Set up this hunger,
Called it necessity,
Put in the blameless mouth
Juda’s language:
The poor ye have with you
Always, unending.
But up from the impotent
Anguish of children,
Up from the labor
Fruitless, unmeaning,
Of millions of mothers,
Hugely necessitous,
Grew by a just law
Stern and implacable,
Art born of poverty,
The making of sickles
Meet for the harvest.
And now to the wheat-fields
Come the weird reapers
Armed with their sickles,
Whipping them keenly
In the fresh-air fields,
Wild with the joy of them,
Finding them trusty,
Hilted with teen.
Swarming like ants,
The Idea for captain,
No banners, no bugles,
Only a terrible
Ground-bass of gathering
Tempest and fury,
Only a tossing
Of arms and of garments;
Sexless and featureless,
(Only the children
Different among them,
Crawling between their feet,
Borne on their shoulders;)
Rolling their shaggy heads
Wild with the unheard-of
Drug of the sunshine;
Tears that had eaten
The half of their eyelids
Dry on their cheeks;
Blood in their stiffened hair
Clouted and darkened;
Down in their cavern hearts
Hunger the tiger,
Leaping, exulting;
Sighs that had choked them
Burst into triumphing;
On they come, Victory!
Up to the wheat-fields,
Dreamed of in visions
Bred by the hunger,
Seen for the first time
Splendid and golden;
On they come fluctuant,
Seething and breaking,
Weltering like fire
In the pit of the earthquake,
Bursting in heaps
With the sudden intractable
Lust of the hunger:
Then when they see them-
The miles of the harvest
White in the sunshine,
Rushing and stumbling,
With the mighty and clamorous
Cry of a people
Starved from creation,
Hurl themselves onward,
Deep in the wheat-fields,
Weeping like children,
After ages and ages,
Back at the mother the earth.
Night in the valley,
Gloom on the mountain,
Wind in the wheat,
Far to the southward
The flutter of lightning,
The shudder of thunder;
But high at the zenith,
A cluster of stars
Glimmers and throbs
In the gasp of the midnight,
Steady and absolute,
Ancient and sure
Irish great Elk – one of the largest deer that ever lived
The Irish great elk is an extinct species of deer it was one of the largest deer that ever lived. Its range extended across Eurasia, from Ireland to northern Asia and Africa.
The skull and antlers in the main image above are located in the old 11th century dining hall at Cahir Castle county Tipperary Ireland. With antlers spanning 2.7 metres (8.9 ft) this Skull hangs high on one of the gable ends of the hall and seams to fill the room with its presence.
It is some 7000 to 8000 years since these amazing elk walked around the Irish landscape, it is not fully known exactly why or when the became extinct but the most recent specimen of M. giganteus in northern Siberia, dated to approximately 7,700 years ago.
Description
The Irish Elk stood about 2.1 metres (6.9 ft) tall at the shoulders carrying the largest antlers of any known cervid (a maximum of 3.65 m (12.0 ft) from tip to tip and weighing up to 40 kg (88 lb)).
In body size the Irish Elk matched the extant moose subspecies of Alaska (Alces alces gigas) as the largest known deer. The Irish Elk is estimated to have attained a total mass of 540–600 kg (1,190–1,323 lb), with large specimens having weighed 700 kg (1,543 lb) or more, roughly similar to the Alaskan Moose. A significant collection of M. giganteus skeletons can be found at the Natural History Museum in Dublin.
It is understood that the first humans to live in Ireland were the Mesolithic hunter-gatherers, settling in Ireland after 8000 BC so it is possible that the first people to live here lived along side these animals and even hunted them for food and for their very skin and bones.
Finnish paganism and the Elk
European elk
The elk is a common image in many Finnish pagan art works …
Finnish paganism was the indigenous pagan religion in Finland, Estonia and Karelia prior to Christianisation. It was a polytheistic religion, worshipping a number of different deities. The principal god was the god of thunder and the sky, Ukko; other important gods included Jumi, Ahti, and Tapio.
Shows many similarities with the religious practices of neighbouring cultures, such as Germanic, Norse and Baltic paganism. However, it has some distinct differences due to the Uralic and Finnic culture of the region.
Finnish paganism provided the inspiration for a contemporary pagan movement Suomenusko (Finnish: Finnish faith), which is an attempt to reconstruct the old religion of the Finns.
A hut near a river – Poem by Neela Nath
Where I want to live
with you my seventh heaven,
is not far from this everyday
life, but very near to it..
A hut, near a river
with crystal water,
fish playing there on
sunbathed pebbles…..
You and me with our little
daughter will live a
calm, calm life..
Over there we shall see
the forest, away from that
winding path.
You will be back
in the evening,
and I shall watch
you coming eagerly…..
None will come on our way
to happiness!
No feud will be there.
No flame,
other than ours!
A hut near a river,
the trees, blooming plants,
will enhance our happiness….
You, me and daughter,
three will be drinking
from the tumbler of life….
The flavor of Nature…
You, Me and…..
The West Wind by John Masefield
The West Wind by John Masefield
IT’S a warm wind, the west wind, full of birds’ cries;
I never hear the west wind but tears are in my eyes.
For it comes from the west lands, the old brown hills.
And April’s in the west wind, and daffodils.
It’s a fine land, the west land, for hearts as tired as mine,
Apple orchards blossom there, and the air’s like wine.
There is cool green grass there, where men may lie at rest,
And the thrushes are in song there, fluting from the nest.
“Will ye not come home brother? ye have been long away,
It’s April, and blossom time, and white is the may;
And bright is the sun brother, and warm is the rain,–
Will ye not come home, brother, home to us again?
“The young corn is green, brother, where the rabbits run.
It’s blue sky, and white clouds, and warm rain and sun.
It’s song to a man’s soul, brother, fire to a man’s brain,
To hear the wild bees and see the merry spring again.
“Larks are singing in the west, brother, above the green wheat,
So will ye not come home, brother, and rest your tired feet?
I’ve a balm for bruised hearts, brother, sleep for aching eyes,”
Says the warm wind, the west wind, full of birds’ cries.
It’s the white road westwards is the road I must tread
To the green grass, the cool grass, and rest for heart and head,
To the violets, and the warm hearts, and the thrushes’ song,
In the fine land, the west land, the land where I belong.
Slievenamon , Co.Tipperary, Ireland , “I Choose The Mountain” By: howard simon
Slievenamon
Slievenamon (Irish: Sliabh na mBan, [ˈʃlʲiəw n̪ˠə ˈmˠanˠ], “mountain of the women”)
Rising as a huge heathery dome amid gentle green countryside, Slievenamon’s profile naturally attracts the eye. This is an easy mountain with with a broad and clear track leading all the way to the summit cairn.
On fine days there are extensive views, taking in all the best walking areas in the South East of Ireland.
Slievenamon is a mountain of history and mystery of lore and legends. Its name means the ‘Mountain of the Women’ and the story is told how all the fairest women raced to the top to claim the hand of the warrior, Fionn Mac Cumhail. Fionn secretly fancied Grainne, the daughter of the High King of Ireland, so he advised her how to win the race!
Although it looks like a solitary height, Slievenamon is surrounded by a series of lower heathery humps. Some of these, like the main summit, are crowned by ancient burial Cairns. The highest cairn is said to mark the entrance to the mysterious Celtic underworld.
I Choose The Mountain
Poem by howard simon
The low lands call
I am tempted to answer
They are offering me a free dwelling
Without having to conquer
The massive mountain makes its move
Beckoning me to ascend
A much more difficult path
To get up the slippery bend
I cannot choose both
I have a choice to make
I must be wise
This will determine my fate
I choose, I choose the mountain
With all its stress and strain
Because only by climbing
Can I rise above the plane
I choose the mountain
And I will never stop climbing
I choose the mountain
And I shall forever be ascending
I choose the mountain
Water – a life giving element
Water, giver of life
Water, is a great necessity, without it nothing can live. Only earth and water can bring forth a living soul. Such is the greatness of water that spiritual regeneration cannot be done without it.
Thales of Miletus concluded that water was the beginning of all things and the first of all elements and most potent because of its mastery over the rest. Pliny said “Water swallow up the earth, extinguishes the flame, ascends on high, and by stretching forth as clouds challenges the heavens for their own, and the same falling down, becomes the cause of all things that grow in the earth.
Water is a cleansing, healing, psychic, and loving element. It is the feeling of friendship and love that pours over us when we are with our family, friends and loved ones. When we swim it is water that supports us, when we are thirsty, it is water the quenches our thirst, another manifestation of this element is the rainstorms that drench us, or the dew formed on plants after the sun has set.
The power of the energy of Water, can be felt by tasting pure spring water, moving you hand through a stream, lake, pool, or bowl full of water. You can feel its cool liquidity; it’s soft and loving touch, this motion and fluidity is the quality of Air within Water. This Water energy is also contained within ourselves, our bodies being mostly composed of Water.
As well as being vital for life, within the energy of this element is contained the essence of love. Love is the underlying reason for all magic. Water is love.
Water is a feminine element, it also the element of emotion and subconscious, of purification, intuition, mysteries of the self, compassion and family. It is psychic ability; water can be used as a means of scrying or as an object for meditation. Water is important in spells and rituals of friendship, marriage, happiness, fertility, healing, pleasure, psychic abilities and spells involving mirrors.
The Element Water and its Natural Qualities
The Element of Water is a heavy, passive element and is contrary to Fire. It is associated with the qualities of darkness, thickness and motion.
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