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Welcome, We hope you enjoy the landscape and nature images in this site, Nigel also runs www.studio63.ie a protrait and Wedding photography business.

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Happy Halloween from Ireland and from the Gothic Poet – Thomas Hardy.

The To-be-forgotten By Thomas Hardy Photography : Nigel Borrington

The To-be-forgotten
Photography : Nigel Borrington

Happy Halloween to you all !

Today my post contains some images at the old estate church yard of Temple Michael, Ballynatray Estate, Cherrymount, county cork, and one of my most loved poems by Thomas Hardy, a true poet from the hight of the 1800’s Gothic period and a Victorian realist in the tradition of George Eliot.

So tonight when it goes dark if I were you I would light a fire, lock the doors and windows and stay inside as the time is tonight when The “soon to-be Forgotten” rise.

The To-be-forgotten

By Thomas Hardy
.

I
I heard a small sad sound,
And stood awhile among the tombs around:
“Wherefore, old friends,” said I, “are you distrest,
Now, screened from life’s unrest?”

II
—”O not at being here;
But that our future second death is near;
When, with the living, memory of us numbs,
And blank oblivion comes!

Halloween 2014 2.

III
“These, our sped ancestry,
Lie here embraced by deeper death than we;
Nor shape nor thought of theirs can you descry
With keenest backward eye.

IV
“They count as quite forgot;
They are as men who have existed not;
Theirs is a loss past loss of fitful breath;
It is the second death.

Halloween 2014 4.

V
“We here, as yet, each day
Are blest with dear recall; as yet, can say
We hold in some soul loved continuance
Of shape and voice and glance.

VI
“But what has been will be —
First memory, then oblivion’s swallowing sea;
Like men foregone, shall we merge into those
Whose story no one knows.

Halloween 2014 6.

VII
“For which of us could hope
To show in life that world-awakening scope
Granted the few whose memory none lets die,
But all men magnify?

VIII
“We were but Fortune’s sport;
Things true, things lovely, things of good report
We neither shunned nor sought … We see our bourne,
And seeing it we mourn.”

Halloween 2014 3

The Sally Gap, county Wicklow , and a poem by Wallace Stevens

Sally Gap, county Wicklow Irish Landscape Photography : Nigel Borrington

Sally Gap, county Wicklow
Irish Landscape Photography : Nigel Borrington

The North Wind

By : Wallace Stevens

“It is hard to hear the north wind again,
And to watch the treetops, as they sway.

They sway, deeply and loudly, in an effort,
So much less than feeling, so much less than speech,

Saying and saying, the way things say
On the level of that which is not yet knowledge:

A revelation not yet intended.
It is like a critic of God, the world

And human nature, pensively seated
On the waste throne of his own wilderness.

Deeplier, deeplier, loudlier, loudlier,
The trees are swaying, swaying, swaying.”

As Winter falls upon the farm.

As winter falls upon the Farm. Photography : Nigel Borrington

As winter falls upon the Farm.
Landscape Photography : Nigel Borrington

After living here in county Kilkenny for over ten years now, we have got to know many different people. One of the families we know very well own a small farm and when ever they go on holiday we help look after the place for them. We moved here from North London and its a great pleasure to now be able to see and be on a farm like this one.

These images where taken during such a week, late in the Autumn and as winter took a grip over their farm and its land.

Seeing a farm in the height of June is a wonderful thing, everything growing and the animals full of life but I love these winter months just as much, the place is slower with the cold and damp morning.

The Horses and Chickens are slower and growing season finished apart from some late greens to be used in the kitchen before the frost sets in. The farm and its land feels ready for the three months of rest it well deserves.

Gallery

As winter falls upon the Farm 2

As winter falls upon the Farm 3

As winter falls upon the Farm 5

As winter falls upon the Farm 7

As winter falls upon the Farm 6

As winter falls upon the Farm 4

The Rainy day : Henry Wadsworth Longfellow

A rainy day  Achill Island , County Mayo Landscape Photography :  Nigel Borrington

A rainy day
Achill Island , County Mayo
Landscape Photography : Nigel Borrington

This Morning here in Ireland is a very wet one with some 20mm of rain is expected here in county Kilkenny before midday.

So what better way to free yourself on this Autumn day than with a rainy day poem :

The Rainy Day

Henry Wadsworth Longfellow

The day is cold, and dark, and dreary;
It rains,and the wind is never weary;
The vine still clings to the mouldering wall,
But at every gust the dead leaves fall,
And the day is dark and dreary.

Bringing in the sheep.

My life is cold, and dark, and dreary;
It rains,and the wind is never weary;
My thoughts still cling to the mouldering past,
But the hopes of youth fall thick in the blast,
And the days are dark and dreary.

Keem strand_Panorama.

Be still, sad heart, and cease repining;
Behind the clouds is the sun still shining;
Thy fate is the common fate of all,
Into each life some rain must fall,
Some days must be dark and dreary.

Monday Poetry : On The Winter Beach

Who know where the time goes 2
Dookinella, Achill island, County Mayo
The Winter Beach
Irish landscape Photography : Nigel Borrington

On The Winter Beach

I walk on the winter beach
from here to there
and beyond where the beach ends
past indifferent sea gulls
over beached kelps
over bleached sea shells

Kate rusby who know where the time goes

To the sound of crushing waves
to the call of ebbing memories
I walk on the winter beach
I shall go
I must go
alone
beyond where the beach ends

Rosslare on the beach 3

The Elements : Fire

Element of Fire

In modern-day Wicca and Paganism, there is a good deal of focus on the four elements – Earth, Air, Fire, and Water. A few traditions of Wicca also include a fifth element, which is Spirit or Self.

The concept is hardly a new one. A Greek philosopher named Empedocles is credited with the cosmogenic theory of these four elements being the root of all existing matter. Unfortunately, much of Empedocles’ writing has been lost, but his ideas remain with us today and are widely accepted by most Pagans and Wiccans.

Each of the elements is associated with traits and meanings, as well as with directions on the compass. The following directional associations are for the Northern hemisphere; readers in the Southern hemisphere should use the opposite correspondences.

Fire

Fire is a purifying, masculine energy, associated with the South, and connected to strong will and energy. Fire both creates and destroys, and symbolizes the fertility of the God. Fire can heal or harm, and can bring about new life or destroy the old and worn. In Tarot, Fire is connected to the Wand suit. For color correspondences, use red and orange for Fire

The element of Fire is both creative and destructive, its qualities are Brightness, Thinness and Motion and its mode is Active. It is fire that we and our ancestors used to warm our homes, we use it to cook our food, we sit around it to ward of the darkness of night, and it fuels our passions. Fire, unlike the other elements, does not exist in a natural state. Its physical form can only take place by consuming some other element. Fire is the transformer, converting the energy of other objects into other forms: heat, light, ash, and smoke.

To feel the manifestations of this power, go out on on sunny day and feel the warmth and light of the Sun, hear the crackling of logs and smell of smoke from a burning fire. As you gaze into the transformational flame of a candle, immerse yourself in the energy of Fire. Fire is the natural element of animals and mankind, and they “have, in their natures, a most fiery force, and also spring from celestial sources.”

In order to gain benefit from the energy of this element, we need to control Fire’s destructive aspect. When we light a candle, we are not only calling upon the energy of Fire, we are also limiting its power. This destructive aspect should not be seen as negative, forest fires, actually help, clearing away underbrush and encouraging seeds lying dormant within the Earth to burst forth into new life.

Fire

Fire is a masculine element, its aspects being change, passion, creativity, motivation, will power, drive and sensuality. It is sexuality, both physical and spiritual. Fire is used in spells, rituals and candle magick for healing, purification, sex, breaking bad habits or destroying illness and disease. Fire is the element of authority and leadership.

The properties of Fire, Heat, Making things fruitful, Celestial light, Giving Life to all things. Its opposite the Infernal Fire are a parching heat, consuming all things and darkness, making all things barren.

Each of the four cardinal elements – earth, air, fire and water – can be incorporated into magical practice and ritual. Depending on your needs and intent, you may find yourself drawn to one of these elements more so that the others.

Connected to the South, Fire is a purifying, masculine energy, and connected to strong will and energy. Fire both creates and destroys, and symbolizes the fertility of the God. Fire can heal or harm, and can bring about new life or destroy the old and worn. In Tarot, Fire is connected to the Wand suit (although in some interpretations, it is associated with Swords). For color correspondences, use red and orange for Fire associations.

Let’s look at some of the many magical myths and legends surrounding fire:
Fire Spirits & Elemental Beings:

In many magical traditions, fire is associated with various spirits and elemental beings. For instance, the salamander is an elemental entity connected with the power of fire – and this isn’t your basic garden lizard, but a magical, fantastical creature. Other fire-associated beings include the phoenix – the bird that burns itself to death and then is reborn from its own ashes – and dragons, known in many cultures as fire-breathing destroyers.
The Magic of Fire:

Fire has been important to mankind since the beginning of time. It was not only a method of cooking one’s food, but it could mean the difference between life and death on a frigid winter night. To keep a fire burning in the hearth was to ensure that one’s family might survive another day. Fire is typically seen as a bit of a magical paradox, because in addition to its role as destroyer, it can also create and regenerate. The ability to control fire – to not only harness it, but use it to suit our own needs – is one of the things that separates humans from animals. However, according to ancient myths, this has not always been the case.

Fire appears in legends going back to the classical period. The Greeks told the story of Prometheus, who stole fire from the gods in order to give it to man – thus leading to the advancement and development of civilization itself. This theme, of the theft of fire, appears in a number of myths from different culture. A Cherokee legend tells of Grandmother Spider, who stole fire from the sun, hid it in a clay pot, and gave it to the People so they could see in the darkness. A Hindu text known as the Rig Veda related the story of Mātariśvan, the hero who stole fire that had been hidden away from the eyes of man.

The Power of Fire

Fire is sometimes associated with deities of trickery and chaos – probably because while we may think we have domination over it, ultimately it is the fire itself that is in control. Fire is often connected with Loki, the Norse god of chaos, and the Greek Hephaestus (who appears in Roman legend as Vulcan) the god of metalworking, who demonstrates no small amount of deceit.
Fire and Folktales:

Fire appears in a number of folktales from around the world, many of which have to do with magical superstitions. In parts of England, the shape of cinders which jumped out of the hearth often foretold a major event – a birth, a death, or the arrival of an important visitor.

In parts of the Pacific Islands, hearths were guarded by small statues of old women. The old woman, or hearth mother, protected the fire and prevented it from burning out.

The Devil himself appears in some fire-related folktales. In parts of Europe, it is believed that if a fire won’t draw properly, it’s because the Devil is lurking nearby. In other areas, people are warned not to toss bread crusts into the fireplace, because it will attract the Devil (although there’s no clear explanation of what the Devil might want with burnt bread crusts).

Japanese children are told that if they play with fire, they will become chronic bed-wetters – a perfect way to prevent pyromania!

A German folktale claims that fire should never be given away from the house of a woman within the first six weeks after childbirth. Another tale says that if a maid is starting a fire from tinder, she should use strips from mens’ shirts as tinder – cloth from women’s garments will never catch a flame.

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