Water, giver of life
Water, is a great necessity, without it nothing can live. Only earth and water can bring forth a living soul. Such is the greatness of water that spiritual regeneration cannot be done without it.
Thales of Miletus concluded that water was the beginning of all things and the first of all elements and most potent because of its mastery over the rest. Pliny said “Water swallow up the earth, extinguishes the flame, ascends on high, and by stretching forth as clouds challenges the heavens for their own, and the same falling down, becomes the cause of all things that grow in the earth.
Water is a cleansing, healing, psychic, and loving element. It is the feeling of friendship and love that pours over us when we are with our family, friends and loved ones. When we swim it is water that supports us, when we are thirsty, it is water the quenches our thirst, another manifestation of this element is the rainstorms that drench us, or the dew formed on plants after the sun has set.
The power of the energy of Water, can be felt by tasting pure spring water, moving you hand through a stream, lake, pool, or bowl full of water. You can feel its cool liquidity; it’s soft and loving touch, this motion and fluidity is the quality of Air within Water. This Water energy is also contained within ourselves, our bodies being mostly composed of Water.
As well as being vital for life, within the energy of this element is contained the essence of love. Love is the underlying reason for all magic. Water is love.
Water is a feminine element, it also the element of emotion and subconscious, of purification, intuition, mysteries of the self, compassion and family. It is psychic ability; water can be used as a means of scrying or as an object for meditation. Water is important in spells and rituals of friendship, marriage, happiness, fertility, healing, pleasure, psychic abilities and spells involving mirrors.
The element of Water and the pagan Irish Goddess : Boann and the Irish God : Nechtan
eltic (Irish) Goddess of the River Boyne and mother of Angus Mac Og by the Dagda. She was the wife of Nechtan, a god of the water. Likewise, Boann was herself a water-goddess, and one of her myths concerns the water. According to legend, there was a sacred well (Sidhe Nechtan) that contained the source of knowledge. All were forbidden to approach this well, with the exception of the god Nechtan (as was noted, Boann’s husband) and his servants. Boann ignored the warnings, and strode up to the sacred well, thus violating the sanctity of the area. For this act, she was punished, and the waters of the defiled well swelled and were transformed into a raging river, a river that pursued her. In some versions, she was drowned; while in others, she managed to outrun the currents. In either case, this water became the river that was known henceforth as the Boyne, and Boann thereafter became the presiding deity.
Another aspect of the myth of Boann is that she bore Angus. She and the All father of the Tuatha De Danaan, the Dagda, engaged in an illicit affair that resulted in the birth of this god of love. However, since both Boann and the Dagdha wished to keep their rendezvous a secret, they used their divine powers to cause the nine month gestation period to last but a single day – or so it seemed, for the sun was frozen in the sky for those nine months, never setting and never rising. On this magical day, Angus emerged into the world. She held the powers of healing. Variants: Boannan, Boyne.
Ref : Pagan elements of Water
Oweynagat or the ‘Cave of Cats’ has to be one of the more unusual and unique sites in Ireland. The cave features a souterrain with a lintel supporting the entrance but then leads into a naturally formed cave. Oweynagat features heavily in Irish mythology, mainly because of its placement near Queen Medb’s fort which was at the center of the ancient Connaught capital of ‘Cruachan‘. The cave was said to be the actual birthplace of Queen Medb herself, the story goes that a goddess and fairy queen named Étain was fleeing her human husband with her fairy lover Midir. Midir wished to visit a relative named Sinech (meaning ‘large-breasted one’) who lived in the cave, the cave was said to be a great palace in the other-world and a maidservant named Crochan Crogderg (meaning ‘blood-red cup’) became enamoured with the place. She was granted the cave by Étian and it was here at Crochan gave birth to a daughter, Medb.
Many different myths from the lifetime of Medb surround the cave, it was said to have served as a portal through which the Goddess Morrigan used to pass to the other-world Morrigan was the goddess of battle and strive and was said to drive her other-world cattle into the cave at Oweynagat each sunset. Once Morrigan was said to have stolen the herds of a girl named Odras and brought them with her to the other-world, Odras tried to follow Morrigan but the unfortunate girl was turned into a lake by the goddess.
Another mention of the cave of the cats features one of Medb’s male servants Nera who had met a fairy woman in the cave and married her. His fairy bride warned that Medb’s palace would be burnt to the ground the following Samhain (November 1st) by creatures from the other-world , with this Medb stationed all her forces in the cave at Samhain to protect Cruachan from utter destruction.
The cave continued to be known as a place of power, acting as a portal to the other-world its power was extremely pronounced near Samhain as this was when the veil between the worlds lessened. Another story relates to the ‘Ellen Trechen’, this was a three headed monster that emerged from the cave and ravaged the local countryside before being killed by the Ulaid poet and hero Amergin.
As Christianity took hold in Ireland the belief in the cave being a ‘gateway to hell’ grew, an 18th century religious text describes Oweynagat as the ‘hell-mouth of Ireland’. It was believed that Oweynagat was linked to another ’hell-mouth’ many kilometres away at the Kesh Corran .
Oweynagcat cave, Gallery
Esbats and Moon Phases
The Esbats are the Wiccan Full Moon Celebrations.
There are 12 – 13 Full Moons yearly, or one every 28.1/4 days.
The Moon is symbolic of the Goddess, as well as a source of energy.
Each Moon has a traditional name.
Each Full Moon has a different meaning and magickal purpose. Because of this, it is a good idea to plan your Full Moon Rituals to work with the meaning and purpose of the Moon. The Full Moon is also a traditional time for divinations of all kinds, as the power of the Moon aids in such work.
January – Wolf Moon Plan a ritual of protection around your home and family.
February – Storm Moon Plan a ritual to ask the Old Ones for help in planning your future.
March – Chaste Moon Plan a ritual to help fulfill your wishes is appropriate.
April – Seed Moon Plan a ritual to physically plant your seeds of desire in Mother Earth.
May – Hare Moon Plan a ritual to reaffirm your goals.
June – Dyad (pair) Moon Plan a ritual to balance your spiritual and physical desires.
July – Mead Moon Plan a ritual to decide what you will do once your goals have been met.
August – Wyrt (green plant) Moon Plan a ritual to preserve what you already have.
September – Barley Moon Plan a ritual of Thanksgiving for all the Old Ones have given you.
October – Blood Moon Plan a ritual to remember those who have passed from this world, and be sure to make an offering to them.
November – Snow Moon Plan for a ritual to work on ridding yourself of negative thoughts and vibrations.
December – Oak Moon Plan for a ritual to help you remain steadfast in your convictions.
A Blue Moon is variable and occurs when the Moon with it’s 28 day cycle
appears twice within the same calendar month, due to that month’s 31 day duration.
New Moon – Sometimes the moon phases are broken down further, where the new moon represents enchantments and temptations. These properties are also present at any other times during a lunar phase when the moon is unseen or clouded over.
Waxing Moon – New beginnings, protection, positive magick for growth, magick to bring things to you.
Full Moon – Any magick can be done during the full moon because magickal energies have reached their peek. This is the ideal time to do any magick.
Waning Moon – Banishments, bindings, removing yourself from negative influences, negative magick ONLY to protect yourself.
Irish Moon Gods
In Irish mythology, Elatha or Elathan (modern spelling: Ealadha) was a prince of the Fomorians and the father of Bres by Eri of the Tuatha Dé Danann. The imagery surrounding him (he visits Ériu at night by sea on a silver boat) suggests he may once have been a moon god.
Elatha is quoted as being the “The beautiful Miltonic prince of darkness with golden hair”. He was the son of Dalbaech and a king of the Fomor, he was father of Bres by Eri, a woman of the Tuatha de Danann. He came to her over the sea in a vessel of silver, himself having the appearance of a young man with yellow hair, wearing clothes of gold and five gold torcs. He was one of the Fomor who took part in the Second Battle of Magh Tuireadh.
During the Second Battle of Magh Tuireadh, Elatha, son of Dalbaech, watched over Dagda’s magic harp, Uaithne, sometimes called Dur-da-Bla, the Oak of Two Blossoms, and sometimes Coir-cethar-chuin, the Four-Angled Music. He is said to have a sense of humor and a sense of nobility.
Though considered to be the Fomorian father of Eochu Bres, Elatha (Elada) was also the father of the Dagda, Ogma, a son named Delbaeth, and Elloth (the father of Manannan mac Lir) according to the Lebor Gabala Erinn. The mother of these “Tuatha De Danann” chiefs may have been Ethne, the mother of Lug, based on Ogma’s often cited matronymic “mac Ethliu.” Since Ethne was Fomorian, this means they are all Fomorians. This is rather confusing, but may betray the battle between the two groups as actually being about the new generation of gods displacing the older generation.
Elatha and Bres
She told him that his father was Elatha, one of the Kings of the Fomorians; that he had come to her one time over a level sea in a great vessel that seemed to be of silver; that he himself had the appearance of a young man with yellow hair, his clothes decked with gold and five rings of gold around his neck. She had refused the love of all the young men of her own people, had given him her love and cried when he had left her.
Before he left he had given her a ring from his own hand and had bade her give it only to the man whose finger it would fit. Eri brought out the ring and put it on the finger of Bres and it fit him well. She and Bres and some of their followers then set out of the land of the Fomorians. At long last they came to that faraway land. Elatha the local King saw the ring on Bres’s hand and asked him the whole story and said that Bres was his own son. Elatha then asked Bres what it was that drove him out of his own country and his own kingship. Bres answered truthfully: “Nothing drove me out but my own injustice and my own hardness; I took away their treasures from the people and their jewels and their food itself. And there were never taxes put on them before I was their King. And still I am come to look for fighting men that I may take Ireland by force”. Elatha listened and then bade him go to the chief King of the Fomorians, Balar of the Evil Eye.
These are the names that Elatha has gone by and where that name stems from.
Elatha – Rolleston (author): Myths and Legends of Celtic Race
Elathan – Squire (author): Mythology of the Celtic People
Elathan – Lady Gregory (author): Gods and Fighting Men
Elathan represents an incorrect usage by Squire and Lady Gregory as Elathan is the genitive case of Elatha and means ‘of Elatha’.
In Paganism, there has always been a good deal of focus on the four elements – Earth, Air, Fire, and Water.
Water (Uisce in irish / place names after : Adare, the ford that feeds the oak tree.) is a feminine energy and highly connected with the aspects of the Goddess. Used for healing, cleansing, and purification, Water is related to the West, and associated with passion and emotion. In many spiritual paths, consecrated Water can be found – consecrated water is just regular water with salt added to it, and usually a blessing or invocation is said above it. In Wiccan covens, such water is used to consecrate the circle and all the tools within it. As you may expect, water is associated with the color blue.
Description: Daughter of woodland Goddess Flidais. A lake Goddess who is viewed in modern (Post Christian) folklore as an evil water faery who lures swimmers to their death.
She rules over: Water magick, lakes